History of Lahore
The recorded history of Lahore (Punjabi: لہور دی تریخ, Urdu: تاریخ لاہور ), the second largest city-district of Pakistan, covers thousands of years. Originally the capital and largest city of the Punjab region, it has since its creation changed hands from Jain, Hindu, Buddhist, Greek, Muslim, Mughal, Afghan, Sikh and the British, thereby becoming the cultural capital and the heart of modern-day Pakistan.
A mythological legend, based on oral traditions, states that Lahore was named after Lava, son of the Hindu god Rama, who supposedly founded the city. Lahore Fort has a vacant temple dedicated in honour of Lava. Likewise, the Ravi River that flows through northern Lahore was said to be named in honour of the Hindu goddess Durga.[1]
Ptolemy, the celebrated astronomer and geographer, mentions in his Geographia a city called Labokla[2] situated on the route between the Indus river in a region described as extending along the rivers Bidastes or Vitasta (Jhelum), Sandabal or Chandra Bhaga (Chenab), and Adris or Iravati (Ravi).
The oldest authentic document about Lahore was written anonymously in 982 and is called Hudud-i-Alam.[3] It was translated into English by Vladimir Fedorovich Minorskyand published in Lahore in 1927. In this document, Lahore is referred to as a small shahr (city) with "impressive temples, large markets and huge orchards." It refers to "two major markets around which dwellings exist," and it also mentions "the mud walls that enclose these two dwellings to make it one." The original document is currently held in the British Museum.[4]
Jain Heritage[edit]
Plutarch as well as many other scholars suggest that Jainism was the most ancient and original religion in Punjab. Lahore was the cultural centre of Jainism. A book written by Plutarch, Life of Alexander talks about the encounters between Alexander the Great and digambara Jain saints called gymnosophists.[5] Bhabra or Bhabhra is an ancient merchant community from Punjab region which mainly follows Jainism. It is believed to be connected with the Bhavadar or Bhavada Gachchha to which the Jain Acharya Kalakacharya belonged to. They may have originated from the Bhabra town (32° 13' 30": 73° 13').[6] Inscriptions suggest that Bhavada Gachchha had survived until the 17th century. There were Jain temples at localities still called Thari Bhabrian and Gali Bhabrian.
Hindu heritage[edit]
The city of Lahore has a Gurjara origin. The earliest princes were said to be traditional Gurjar. Hieun Tsang, the Chinese traveller, who visited the Punjab in 630 AD, speaks of a large city, containing many thousands of families, chiefly Brahmans, situated on the eastern frontier of the kingdom of Cheka, which he says, extended from the Industo the Beas river.
Around 580 BC., when king Bimbisara ruled South Asia, the society came to be divided into different communities based on their occupation.[dubious ][citation needed] One of their communities was called Kshatriyas and King Luv's descendants were classed with them and came to be known as Luvanam, which was also referred to as Luvana.[7] The Luvanas from Loharghat became known as Loharana (masters of swords;[dubious ][citation needed] or iron ("Loha") chiefs ("Rana")), which later became Lohana.[dubious ]
Chinese traveller Faxian, who visited South Asia between 337 and 472 CE, calls Lohana a brave community ruling the northwest territory of South Asia, in his diary.[citation needed] Another Chinese traveler, Kurmang who came in the eleventh century A.D. speaks of a Lohrana kingdom as a mighty power.[citation needed][dubious ] Historian Burton writes Lohanas were brave people and says they were spread over today's Baluchistan (Pakistan), Afghanistan and eastern fringes of Central Asia.[citation needed] Col. Todd, who delved into history of Rajasthan, describes Lohanas as one of the oldest Kshatriya community.
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